Wednesday, November 26, 2014

Love and Suffering



“If we love God and love others in Him, we will be glad to let suffering destroy anything in us that God is pleased to let it destroy, because we know that all it destroys in unimportant.  We will prefer to let the accidental trash of life be consumed by suffering in order that His glory may come out clean in everything we do.”  Thomas Merton, No Man in an Island

We as a society do not like to suffer.  A billion dollar industry exists to medicate away our pain, sadness, worries, and discomforts.   We have complex coping skills to dull the pain of life.  We watch television, zone out with computer games, sleep too much, drink too much, stuff ourselves with comfort food – anything that will allow us a temporary escape from that which causes discomfort.   What do we lose by avoiding the path of suffering?  As Merton suggests in the above quote, suffering provides an opportunity to purify our intentions and longings.  In suffering we have the chance to reprioritize – to deep clean the closets of our lives and purge the waste.

I find myself ambivalent in regards to suffering.  There is a comfort in the darkness suffering brings.  In suffering, I can curl up with the accompanying sadness and live in an illusion that I am hiding and cannot be found.  My own darkness finds an affinity with suffering – a dark comfort.  I know this place.  I understand this place.  It is here I believe I am invisible – my shame, my embarrassment, my regrets, my failures tucked away in the crevices of my secret suffering.  In the pain of suffering I am keenly aware of my failings but I hold the illusion that this awareness brings a sense of control.  And with control, I determine who sees it.  It is in this sense, I am drawn to suffering.

And like most of us, I work hard to avoid suffering.  Staying busy, using coping techniques to silence the pings of pain and discomfort for I do not want to feel the hurt.  I do not want to experience the loneliness that my fears and avoidance of intimacy bring me.  I do not want to experience the stomach churning guilt that follows the bad choices I most recently made.  I do not want the burden of shame that comes from not doing what I know I am called to do.  I want to put my game face on, my “I am just fine” face and pretend I have it all together.

And then I read Merton.  I am challenged once again to look at the role of suffering.  Curling up with suffering and the choice to avoid it are both self-centered and self-serving.  Suffering is still about me – woe is me, for I have many troubles.  Or, look at me, I am strong, perfect, and have my life together (as I smile to cloak the large pile of crap behind me.)  Instead of the selfish I can try an entirely new paradigm, suffering as the opportunity to love more deeply, to love more purely. 

In grad school we had a term, AFGE – “Another F****** Growth Experience.”  Studying to be a therapist meant a lot of time in supervision groups that forced us to look at our own defense mechanisms and our own dark corners that hold the potential to hinder our ability to empathize and be a healing presence with another.  Every time something new was uncovered, it hurt.  But it also provided the opportunity to do something about it.  It was now in my awareness, and in this light I had the choice to continue the old pattern or find a new path of freedom.  Brought into the light, that which I had hidden away out of fear it would destroy me and everything in its path suddenly lost its power.
 
In suffering, we have that same opportunity.  If we so choose, we can allow it to expose the dark corners of our soul.  It can break the chains so that we can love more freely.  Hiding and covering my darkness takes a lot of energy – energy that could be spent on loving God and my neighbor.

Thursday, November 20, 2014

Being True

I had a professor in college we affectionately called "The Sarge."  "The Sarge" taught Koine Greek, or Biblical Greek -- parsing verbs, translating passages.  It was brutal!  So brutal that I took up smoking cheap cigars the night before a test and had a flashcard bonfire at the end of the year.  Outside of Greek, this professor taught sociology and religion classes.  No "Sarge" in these settings.  In fact, she was one of my favorites.  In a time of deep spiritual crisis I went to her for advice.  I needed help dealing with doubt.  My faith journey is marked by a constant wrestle with doubt and fear of spiritual intimacy.  Her advice in 1997, "Cling to the Liturgy.  Let it carry you."

I did not grow up with Liturgy -- rites, rituals, spiritual seasons, and a three-year cycle of reading through the Scripture.  But I was exploring Liturgy through prayer books as well as visiting Greek Orthodox and Catholic churches.  I was beginning to understand that other versions of Christian faith had calendars that followed a rhythm of spiritual seasons -- Advent, Lent, Easter.  Her advice was the answer I needed.  When the doubts come (which they still come often) hold on to the daily readings, the prayers, and the seasons and allow this be be the anchor to Truth.  When my mind and emotions want to throw it all away, Liturgy holds me -- even in those times I am kicking and screaming.

I am now coming out of a season of intense preparation and waiting.  I finished nursing school, passed my boards, and just landed a job on a cardiovascular floor at a major hospital.  Through nursing school, I often found myself bobbing around looking for something to ground me back to my Spiritual base and my own purpose.  I have been a therapist for ten years.  Morning rituals of reading and writing were lost in the business of clinicals, studies, working part time, and most importantly being with my family.  And as in the past, in these seasons of feeling lost, Liturgy brought me back to what matters.  Liturgy guided me back to what really matters.

The Gospel readings over the past few weeks have focused on Jesus' parables regarding our talents.  What do we do with what God has given us?  Do we hide it or do we invest it?  To answer this core question of what to do with what we have been given, we must first understand who we have been made to be.  Now, being an introvert and a therapist, this can lead me to a journey of introspection for the sole purpose of staring at my personality.  I do believe we must do some soul searching -- how are we uniquely made?  What talents do we have?  But it cannot stop there, it must lead to the second part, how am I called to use this to love my neighbor?  How am I called to be in order to further bring the Kingdom of God here on earth?  This is a question of stewardship.  How am I investing my being that God has uniquely created to love God and love my neighbor?

Over the last several days I must have found some time portal and transported back to jr. high.  I found myself in an intense pursuit of social acceptance.  I was using my ability to adapt my personality in order to mirror those I deemed "the cool moms."  I sacrificed my true self, the self that is serious about spiritual matters, social justice, respecting the Sacraments of the church -- I buried these gifts and passions out of fear.  Fear that others would not accept this "nerdy and do-gooder" side of me.

Opening myself up to the Liturgy, jumping back into the routines that ground me, I find myself.  I found myself in the Gospel stories as the one burying my talents.  I found myself repentant and awakened.  This was not who I was called to be.  But without some anchor, something serving as a constant call to be true, I quickly return to bouncing around and conforming to whoever or whatever is around me.

Being true to myself has a higher purpose.  It is the vessel from which I love those around me.  Taking the time to stay rooted, to stay focused on that which God has uniquely called me to keeps me in tune to the part I am called to play.  We are all one body made up of many parts.  Staying connected to that which anchors me to Truth serves as the constant reminder to continue playing my part.  It is so easy for me to get jealous of others and to sacrifice my true self in hopes for temporary acceptance, but in the end this only hurts myself and my neighbor.  Be true.

Cave Walls

I am reading a book on Mother Teresa.   She is a mysterious woman, not much is known about her early years.   She spent nearly the first ...